Tag: family

  • The Garbled Handbook

    What boys are actually given, and what men are left holding

    A watercolour cartoon of a young red-haired boy sitting on the floor with building blocks, asking 'Who should I be, what should I do?' while a group of bewildered adult men look on unable to answer.

    After several sessions with a man I’ve been working with, I found myself thinking it’s like talking with a seven-year-old boy who just wants to do his best but doesn’t know how he’s supposed to be or what he’s supposed to do. He didn’t fail. He was never taught.

    That thought has stayed with me. Because it’s not just him. I see that boy in almost every man I work with.

    They come in presenting as failures. Failing in their relationships, with their children, in their work. And what I actually see is something quite different. I see men who are trying their best with the equipment they were given. Men who are lost not because they’re broken, but because the map they were handed was unreadable.

    The handbook no one mentions

    Every boy receives a handbook on how to be a man. Nobody passes it over formally. It arrives through a thousand small moments, in what gets praised and what gets shamed, in who cries and who doesn’t, what fathers do with their anger, what they do with their tenderness.

    The trouble is that the handbook is garbled. Pages are missing. Others are coffee-stained and half-legible. Some are in the wrong order entirely.

    I once heard a man in a group describe his father with genuine love. The fishing trips. The football matches. The sense of being chosen, being included, being seen. And then, in the same breath, the unpredictable rage. The physical violence that arrived without warning.

    He couldn’t reject that father. There was too much love in him for that. But he couldn’t follow him either, because the model didn’t hold together. So, he was left, as so many men are left, holding a document that couldn’t be read straight through, trying to assemble something coherent from contradictory instructions.

    That’s not absence of love. It’s the presence of love alongside something that makes the love impossible to build on.

    What the handbook actually says

    The pages that are legible tend to say the same things. Don’t show weakness. Produce. Perform. Be useful. There’s a consistency to that message across most of the male role models boys encounter, whatever else might vary.

    The cruel twist is that most of the role models boys actually witness are men failing to meet that standard. Because the standard is unachievable. So what boys learn, in practice, is not how to be the thing the handbook describes. They learn what it looks like when men fall short of it. They learn the shame that follows.

    The missing pages, or those obscured by coffee stains, are the ones about vulnerability, emotional expression and tenderness. The instructions on how to be warm without it being reframed as weakness or something worse. They’re difficult to find, written in the margins.

    When the instinct itself gets pathologised

    It isn’t only that boys aren’t taught how to handle warmth and closeness. It’s that the instinct itself gets taught out of them.

    I remember being a boy, perhaps seven or eight, with female cousins I adored, a decade or so older than me, who lived next door. I loved being around them. I was physically affectionate, naturally so, because that’s how I was with people I felt close to.

    One day I overheard a conversation between one of my cousins and my mother. The way I was with my hands was being discussed. Not with cruelty, exactly, but with a kind of discomfort, a suggestion that it was too much, that it crossed a line into something that needed reining in. The implication was faintly sexual, though I had no framework for that at the time. I just felt the shame of it.

    What I’d lost wasn’t knowledge I’d never had. It was trust in something I’d already known how to do. That feeling, of not knowing how to be around women whose company I enjoyed, of second-guessing warmth, of keeping my hands to myself in ways that felt like self-betrayal, followed me for years. It took a long time in therapy to find my way back to it.

    That’s what the garbling does. It doesn’t just leave gaps. It plants doubt in the places where you were most naturally yourself.

    The boy is still in the room

    The men I work with are carrying that boy with them. The one who wanted to do his best and couldn’t work out how. The one who felt the love and couldn’t make sense of it alongside everything else. The one whose natural expressiveness got redirected or shamed before he had the language to defend it.

    By the time they reach a therapy room, these men often experience themselves as failures. In their relationships, with their children, at work. What I see instead is someone still trying to follow instructions that were never coherent to begin with, still measuring themselves against a standard that was always going to be out of reach.

    The shame sits right at the centre of it. Not the shame of having done something specific, but the ambient shame of not knowing how to be. Of sensing, somewhere deep down, that everyone else received a readable copy and yours was the damaged one.

    On crisis lines and culture change

    There’s a lot of conversation at the moment about men’s mental health, about male suicide rates, about what the NHS should be doing. The funding question is real. But even fully funded crisis intervention addresses the problem at the wrong end.

    What produces a man in crisis at forty is usually something that began at seven. An education system that pointed boys towards compliance, performance, and emotional suppression rather than curiosity, creativity, and genuine self-expression didn’t help. A culture that handed boys an unachievable model of manhood and then expressed disappointment when they couldn’t meet it did real damage.

    What might actually help is something much slower and less measurable: men who’ve done their own work being honest about it, in front of boys. Not performing vulnerability as a technique, but actually modelling what it looks like when a man doesn’t know something and says so. When he gets it wrong and acknowledges it. When he’s moved by something and doesn’t cover it over.

    What the work actually is

    When I’m working with a man who’s carrying that seven-year-old, I’m not trying to teach him what the handbook should have said. I’m trying to help him locate what he already knew before the handbook arrived and started doing its damage.

    That’s usually still in there. The warmth. The expressiveness. The instinct towards closeness. It got covered over or redirected, but it didn’t disappear.

    If you recognise the boy in yourself or the garbled handbook you’ve been trying to follow, that recognition is usually the beginning of something. Not a fix. Not a solution. Just the start of being able to read what’s actually there, rather than what you were told should be.

  • My Grandpa Still Guides Me


    I FEEL THE IMPACT EVERY DAY

    First published in PS I Love You on Medium

    Nilfanion, CC BY-SA 3.0 via Wikimedia Commons

    Holidays and weekends with my grandparents gave my childhood the idyllic sheen of Cornish seaside life. My Grandpa Spent his life guiding boats in and out of the harbour. Hardly a day goes by all these years later without me feeling his presence as if he is still guiding me now. 

    My Grandpa was a Pilot

    Not a sky pilot, a marine pilot. When he started, he was working with a team of rowers in a Cornish Pilot Gig. Several pilot teams worked out of the harbour, and when they noticed an incoming ship, the teams would race to reach it. The winner got to guide the ship in and pocket the fee. With radios and motorised boats, things changed radically over his lifetime. 

    When I began regular trips to stay with them, he was retired from that role and captained the local ferry back and forth for part of each day. This left him plenty of time to take us on outings exploring the estuary and all of the local beaches and coves. 

    These days and weeks became my most cherished childhood memories. 

    How he guided the whole village

    My Grandad did not talk much. He never owned a car but looked after several boats. He smoked his pipe and thought deeply. He never drank alcohol or went to the local pub. I only witnessed him in conversation when he was on the local Quay discussing the weather, the tides, the conditions at sea, or the harbour boats. 

    We had been on a favourite beach some distance from home for most of the day. It was a beautiful cove only accessible by boat or a long walk. A dozen families had anchored their boats off the beach. There were rocks to dive off and rock pools to explore. We had finished our picnic lunch when he paused from looking out to sea to remove his pipe from his mouth and say, 

    “It’s time to go.” 

    The children did not receive this instruction well. There were screams, arguments and sulks. The adults in our party batted all this away as they hurriedly bundled up their belongings and moved towards the shoreline. 

    Other families noticed the action and began to follow. A couple of people consulted Grandad, and after a brief chat, they were scuttling around getting their boat and family ready to leave.

    We were the first to leave, and Grandad stood at the tiller in the back of the boat, now heading up a convoy of local boats.

    As we pulled out into the open sea, we saw the reason for the hurried evacuation. There was a bank of fog rolling in from the horizon. Within seconds it enveloped us. 

    Amidst constant chattering from excited children, Grandpa took his pipe from his mouth and said,

    “Be quiet.”

    Instantly we stopped and did not utter another word until we were safely back on land. There were times when the fog was so thick I could not see the rest of my family. I sat listening to the sound of the motor, the sea and the gulls. I am sure I was afraid we would end up on rocks we could not see, but I also felt totally safe in the hands of my Grandad.

    Grandpa left his pipe in his pocket and stood alert and focused in the stern of the boat as he guided the whole village home. I have no idea how he did it. It was a two-mile journey along a rocky coastline with no visual clues along the way. Was he smelling his way home? Was he interpreting the sound of water on rocks and shingle? Did he listen for seabirds?

    I was aware of passing the rocky promontory at the harbour mouth, and the next thing I saw was the little pram (dinghy) we used to shuttle us back to shore. Grandpa had already shut off the engine, and we silently drifted towards it. 

    The image of my grandad guiding us is still with me. 

    My grandad wore a black beret and smoked a pipe. If I am out at sea in a kayak, I see him on the cliffs staring out to sea, keeping me safe. But recently, I have felt his presence in many other non-maritime situations. 

    In my role as counsellor, if I am unsure of how to find my way forward with a client, I picture him at the back of the boat with his hand on the tiller. His presence coaches me to listen to all my senses and trust them. To trust my intuition and allow my body to be guided safely home. I hear his gentle voice.

    “Be quiet.” 

    I trust the silence and listen for the small sounds that will guide us both forward. My grandad taught me many things all those years ago.