Tag: authentic self

  • The Garbled Handbook

    What boys are actually given, and what men are left holding

    A watercolour cartoon of a young red-haired boy sitting on the floor with building blocks, asking 'Who should I be, what should I do?' while a group of bewildered adult men look on unable to answer.

    After several sessions with a man I’ve been working with, I found myself thinking it’s like talking with a seven-year-old boy who just wants to do his best but doesn’t know how he’s supposed to be or what he’s supposed to do. He didn’t fail. He was never taught.

    That thought has stayed with me. Because it’s not just him. I see that boy in almost every man I work with.

    They come in presenting as failures. Failing in their relationships, with their children, in their work. And what I actually see is something quite different. I see men who are trying their best with the equipment they were given. Men who are lost not because they’re broken, but because the map they were handed was unreadable.

    The handbook no one mentions

    Every boy receives a handbook on how to be a man. Nobody passes it over formally. It arrives through a thousand small moments, in what gets praised and what gets shamed, in who cries and who doesn’t, what fathers do with their anger, what they do with their tenderness.

    The trouble is that the handbook is garbled. Pages are missing. Others are coffee-stained and half-legible. Some are in the wrong order entirely.

    I once heard a man in a group describe his father with genuine love. The fishing trips. The football matches. The sense of being chosen, being included, being seen. And then, in the same breath, the unpredictable rage. The physical violence that arrived without warning.

    He couldn’t reject that father. There was too much love in him for that. But he couldn’t follow him either, because the model didn’t hold together. So, he was left, as so many men are left, holding a document that couldn’t be read straight through, trying to assemble something coherent from contradictory instructions.

    That’s not absence of love. It’s the presence of love alongside something that makes the love impossible to build on.

    What the handbook actually says

    The pages that are legible tend to say the same things. Don’t show weakness. Produce. Perform. Be useful. There’s a consistency to that message across most of the male role models boys encounter, whatever else might vary.

    The cruel twist is that most of the role models boys actually witness are men failing to meet that standard. Because the standard is unachievable. So what boys learn, in practice, is not how to be the thing the handbook describes. They learn what it looks like when men fall short of it. They learn the shame that follows.

    The missing pages, or those obscured by coffee stains, are the ones about vulnerability, emotional expression and tenderness. The instructions on how to be warm without it being reframed as weakness or something worse. They’re difficult to find, written in the margins.

    When the instinct itself gets pathologised

    It isn’t only that boys aren’t taught how to handle warmth and closeness. It’s that the instinct itself gets taught out of them.

    I remember being a boy, perhaps seven or eight, with female cousins I adored, a decade or so older than me, who lived next door. I loved being around them. I was physically affectionate, naturally so, because that’s how I was with people I felt close to.

    One day I overheard a conversation between one of my cousins and my mother. The way I was with my hands was being discussed. Not with cruelty, exactly, but with a kind of discomfort, a suggestion that it was too much, that it crossed a line into something that needed reining in. The implication was faintly sexual, though I had no framework for that at the time. I just felt the shame of it.

    What I’d lost wasn’t knowledge I’d never had. It was trust in something I’d already known how to do. That feeling, of not knowing how to be around women whose company I enjoyed, of second-guessing warmth, of keeping my hands to myself in ways that felt like self-betrayal, followed me for years. It took a long time in therapy to find my way back to it.

    That’s what the garbling does. It doesn’t just leave gaps. It plants doubt in the places where you were most naturally yourself.

    The boy is still in the room

    The men I work with are carrying that boy with them. The one who wanted to do his best and couldn’t work out how. The one who felt the love and couldn’t make sense of it alongside everything else. The one whose natural expressiveness got redirected or shamed before he had the language to defend it.

    By the time they reach a therapy room, these men often experience themselves as failures. In their relationships, with their children, at work. What I see instead is someone still trying to follow instructions that were never coherent to begin with, still measuring themselves against a standard that was always going to be out of reach.

    The shame sits right at the centre of it. Not the shame of having done something specific, but the ambient shame of not knowing how to be. Of sensing, somewhere deep down, that everyone else received a readable copy and yours was the damaged one.

    On crisis lines and culture change

    There’s a lot of conversation at the moment about men’s mental health, about male suicide rates, about what the NHS should be doing. The funding question is real. But even fully funded crisis intervention addresses the problem at the wrong end.

    What produces a man in crisis at forty is usually something that began at seven. An education system that pointed boys towards compliance, performance, and emotional suppression rather than curiosity, creativity, and genuine self-expression didn’t help. A culture that handed boys an unachievable model of manhood and then expressed disappointment when they couldn’t meet it did real damage.

    What might actually help is something much slower and less measurable: men who’ve done their own work being honest about it, in front of boys. Not performing vulnerability as a technique, but actually modelling what it looks like when a man doesn’t know something and says so. When he gets it wrong and acknowledges it. When he’s moved by something and doesn’t cover it over.

    What the work actually is

    When I’m working with a man who’s carrying that seven-year-old, I’m not trying to teach him what the handbook should have said. I’m trying to help him locate what he already knew before the handbook arrived and started doing its damage.

    That’s usually still in there. The warmth. The expressiveness. The instinct towards closeness. It got covered over or redirected, but it didn’t disappear.

    If you recognise the boy in yourself or the garbled handbook you’ve been trying to follow, that recognition is usually the beginning of something. Not a fix. Not a solution. Just the start of being able to read what’s actually there, rather than what you were told should be.

  • Why Are So Many Men Dying by Suicide?

    Middle-aged man sitting alone at a kitchen table looking out at rain, untouched cup of tea beside him — male isolation and mental health

    I work with a lot of men, both individually and in couples. It’s not unusual, often several weeks in, for a man to describe either a suicide attempt, a threat he’s made to take his own life, or a period of days, weeks or months when suicidal thoughts have been running around in his head. Often, he’s never shared this with anyone else before sharing it with me. It’s as if there’s nowhere for these thoughts to go. And even coming to therapy wasn’t specifically about suicide. It was much more about relationships, about how to be a man, about how to fit into the world that Western society has created for men.

    In the UK, men account for around three-quarters of all suicide deaths. Middle-aged men are consistently the highest risk group. Suicide is the biggest killer of men under 50 in the UK. Around 15 men die every day, taking their own lives. Those numbers are shocking, but they don’t tell you what it actually feels like to be that man. This piece is about that.

    What the culture teaches men

    In white Western culture, men are discouraged from emotional language, particularly in connection with themselves. They’re permitted emotional expression around football, or in the currency of male banter, but the deeper register is closed off early. This does not mean they have no capacity for emotional language, just that they have not been encouraged to use it.

    I turned eighteen, and my father invited me to the pub. Before we went in, he said: No sex, religion or politics. He went to the pub most nights and rarely talked about anything emotional. He’d raise his glass and say, ” Don’t let the bastards get you down”. It seemed he didn’t begin to have an emotional life he could actually talk about until he was retired, tending his garden, and several years sober. That was his generation, but I don’t think it’s as different now as we’d like to believe.

    What that cultural shaping produces is something I see clearly in the men who sit across from me. It no longer surprises me that when a man begins talking about his relationships, the patterns, the reason he’s turned to alcohol or something else to numb the pain, we quickly arrive somewhere unexpected.

    It’s like I’m talking with a seven-year-old boy who just wants to do his best but doesn’t know how he’s supposed to be or what he’s supposed to do. Without good guidance, he made some poor decisions, and those decisions are now making his life miserable. He didn’t fail. He was never taught.

    When the performance becomes unsustainable

    Male friendships and networks often function only while everyone’s performing a version of okayness. The pub, the workplace, the football: all of it is conditional on not needing anything real from each other. The moment genuine vulnerability appears, the network has nowhere to put it.

    This became unsustainable for me in my twenties. I was drinking too much, driving cars too fast, writing one off, making poor choices in relationships, feeling like life was driving me somewhere I didn’t want to go, rather than me being in the driving seat. By great good fortune, I met my lifelong partner and moved away from the city. But it’s noticeable that I retained no friendships, no connections from that time. No one checked in on me once I’d moved away. Not one person.

    That’s not unusual. It’s the ordinary texture of male isolation.

    What happens in the body

    When a man has spent decades learning it’s not safe to be seen as he really is, the people around him feel they don’t know him. They can’t predict his reactions. They sense a coldness or distance, even if they can’t name it.

    I spent many years with what I can only describe as a limiter: something that stopped me from being fully seen. What that meant in practice was staying in jobs where I wasn’t fulfilled, resenting what I was doing, rather than speaking out and moving on to something better suited to me. I see versions of this constantly: men who can’t make decisions, men who feel like a disappointment to everyone, men who carry a secret conviction that something is broken about them that nobody must discover, or they’ll use it against them.

    In the body, this shows up as tightness and reactivity. When those feelings become overwhelming, some survival action is taken: withdrawing, disappearing, or self-medicating. Sometimes something more final.

    Why men don’t come to therapy

    The cultural script says that need equals weakness. Asking for help is a confession of failure.

    Many men arrive in therapy only when crisis forces them: a relationship ending, a breakdown, a moment that couldn’t be hidden any longer.

    Some arrive earlier, if the framing feels right. What tends to work is an approach that’s practical and non-pathologising, that’s curious about experience rather than focused on diagnosis, that doesn’t require a man to already have the language for what he’s feeling before he walks through the door.

    Therapy isn’t another set of rules or requirements to stick to. It’s a space where a man can begin to recognise his actual wants and desires, how to regulate his own emotions, and how to choose connection rather than push the people around him away. That connection begins with connecting with yourself. And in my experience, that’s what gives life its purpose and meaning.

    If you’re reading this

    If you’ve been holding something alone for a long time, it’s worth a conversation. You don’t need to know what to say or how to say it. You can make contact, and we can take it from there.

    If you’re affected by anything in this article

    If you’re struggling right now, you don’t have to manage it alone.

    In the UK, you can contact the Samaritans any time, day or night, on 116 123 — calls are free.

    CALM (Campaign Against Living Miserably) runs a helpline for men at 0800 58 58 58, open 5pm to midnight every day, and also offers a webchat if calling feels like too much.

  • Are You Stuck in a Pattern of Your Own Making?

    The Locked Brain and the Surfboard

    A brain locked in a pattern of its own making, A free surfing brain.

    Look at the image at the top of this post. Have you ever felt stuck in a pattern, just like this image suggests?

    On the left, a skull, chained and padlocked, sealed inside a glass case. On the right, a living brain, richly coloured, roots trailing like a nervous system still reaching, perched on a surfboard.

    I’ve been sitting with that image all week. It does something that a thousand words of neuroscience struggle to do. It says it in one frame.

    What neuroscience is telling us about trauma and the brain

    Recent advances in our understanding of the brain have given us a useful idea. In a healthy mind, neural networks move fluidly between states, integrating, separating, reconfiguring in response to what’s happening. The system is flexible. It can be surprised, moved, changed by experience, and return to itself afterwards.

    Neuroscientists call that metastability.

    Trauma destroys it. The brain locks into a narrow loop, stuck on one channel, unable to shift. Not because something is stored in the tissue, but because the system has learned that movement itself is dangerous. Stay still. Stay defended. Stay right.

    That’s the skull in the glass case. And the padlock, if you look carefully, is on the inside.

    The ocean, the board, and what I learned before I had words for it

    I grew up in Bude. The sound of the ocean was a constant companion; I could just peek it from my attic window. I learned to read weather in it before I knew what I was doing: the ebb and flow, the change in rhythm before a storm. There was information in that sound, and something settling in it too. I didn’t have the word for it then, but I was learning something about what it means to move with what’s coming rather than brace against it.

    Many of my clients surf. It would surprise me if they didn’t. We live on the North Cornwall coast, and the sea is always there. I understand the flow state they’re describing, that quality of complete absorption where thinking stops and something else takes over. For me, it’s jazz piano. Facing the technical demands of the music, at a certain point, I’m no longer planning or deciding. I’m simply in it, and whatever wants to come out comes out. The board and the keys are different instruments for the same thing: the brain finding its way back to the freedom of childhood imagination.

    When guilt becomes the padlock

    Can you imagine a client whose flow state is surfing, and yet he can barely get to the beach? Not because of injury or illness. Because the responsibilities of work and family have slowly closed around him, and somewhere in that closing, pleasure started to feel like selfishness. The paddle out, the hour in the water, the thing that restores him most reliably, now arrives wrapped in guilt. So he doesn’t go. The padlock goes back on, this time not from trauma in any clinical sense, but from the accumulated weight of obligation and the gradual withdrawal of giving himself permission to be fully alive.

    That’s metastability collapsing in ordinary life. The system can’t move toward what would restore it because moving has come to feel dangerous, self-indulgent, and wrong.

    When being right becomes a matter of survival

    And then there’s a different kind of locked brain. Can you imagine a client who must never lose an argument? Not because they’re arrogant, but because somewhere along the way, losing ground came to feel like losing themselves entirely. The self is too fragile to risk contact without armour. So arguments get created where none exist. Positions get defended past the point of reason. And the people around them, partners, friends, colleagues, gradually stop trying to reach them. The very rigidity designed to protect the self ends up isolating it.

    That’s the glass case with the padlock on the inside. The system can’t be moved, can’t be influenced without feeling annihilated, and can’t lose an argument and still find itself intact on the other side.

    Two very different people. The same image.

    What the therapy room actually offers

    What the therapy room offers, when it’s working, is a place where movement becomes possible again. Where the client who’s locked out his own pleasure can sit with someone who takes his aliveness seriously. Where the client who can’t lose an argument can be genuinely met without being beaten, and discover that the ground doesn’t disappear when they yield a little.

    That’s not technique. It’s not cognitive retraining or processing stored content. It’s the therapist being present enough, free enough in themselves, to model what metastability actually feels like in a human body, in a room, in a relationship. The surfer who knows how to ride uncertainty rather than lock it away.

    Healing isn’t excavation. It’s the return of movement.

    Neuroscience is catching up with what relational practitioners have always known. Flexibility, genuine contact, the productive uncertainty of real relationship: these aren’t nice extras. They’re the thing itself.

    The brain on the surfboard isn’t free because nothing bad ever happened to it. It’s free because it has learned to move again.

  • Unlocking Healing: The Power of Long-Term Talk Therapy in Complex Trauma Recovery

    Looking beyond quick fixes and instant remedies.

    Image created digitally by the Author

    If you are a subscriber to Medium please read this on My Medium Page as I get thrown a few peanuts that way. John Walter 📣 First Published in Invisible Illness 06/11/2023


    Complex trauma is a condition many of us suffer from. By definition, it is not the result of a single event. It often begins subtly in childhood as the result of some form of abuse, neglect, stress or simply the lack of sufficient care. As children, we are programmed to find a way of surviving in less-than-ideal circumstances.

    This may be compounded later in life through traumatic issues arising in relationships or a singular traumatic event.

    We develop coping strategies, and our human resilience finds a way of adapting to the environment within which we find ourselves. Our authentic self gives us the power and drive to move towards an uncertain future. At the same time, we adapt to our emotional and social environment on a mental, physical, emotional and spiritual level.

    I asked ChatGPT for some help getting clarity in writing this section, and I quoted the answer in full because I couldn’t put it better.

    This intricate dance between our inner self and the world around us allows us to survive and thrive in the face of life’s challenges. We learn to harness the power of our emotions, channelling them into motivation and creativity. Our mental faculties enable us to analyze, learn, and grow from our experiences, while our physical strength and endurance help us overcome physical obstacles. Emotionally, we build connections, empathy, and resilience, forming deep bonds with others. Spiritually, we seek meaning and purpose, connecting with something greater than ourselves. As we continue this journey of self-discovery and adaptation, we find that our authentic self is not a fixed point but a constantly evolving entity, capable of embracing change and uncertainty with courage and grace.

    [Note Chat GPT combines multiple online sources to construct an answer to a specific question]

    Complex trauma can affect us emotionally, mentally, physically or spiritually. Usually, it is a combination of some or all of these.

    Shutting down parts of ourselves

    I very quickly learnt that physical affection or comfort from cuddles and hugs was not something I would get an abundance of. In a large family of mainly boys, I was more likely to gain physical contact through play-fighting or being “boxed around the ears” by a parent. My mother would sit me in her lap to squeeze spots, clean out ears, or lance boils. Job done. I would be off the lap, making way for the next person in line.

    My father was a handshake-only sort of person. I remember initiating my first hug with him when I was 46.

    At age 68, I have come to terms with the impact of this deprivation of close physical contact as a child. My maladaptive self has made it a lifelong struggle. My sexual relationships have been impacted. Gaining physical comfort from another human being was a fight, a struggle or part of a competition. Some comments from my family even led me to believe my need for physical comfort was something shameful and disgusting.

    I can only empathise with my first wife, who left after four years of dealing with my constant neediness and confusion in this area.

    This is one of many parts of myself that I shut down or created a maladaptive strategy around.

    Which parts of yourself have you shut down?

    Here is a possible list of maladaptive behaviours which can result from childhood trauma.

    1. Avoidance: You avoid specific stressors or situations rather than facing them head-on.
    2. Substance Abuse: Using drugs or alcohol to desensitise yourself or escape from complicated feelings. (eating disorders can be included here)
    3. Self-Harm: Inflicting pain on yourself seemingly gives temporary relief from unresolved, overwhelming feelings.
    4. Dissociation: You disconnect from your thoughts and feelings when in stressful situations. You become an observer of yourself.
    5. Rumination: Overthinking or excessive worrying, which can get in the way of taking appropriate action to solve a problematic situation.
    6. Passive Aggression: When you feel anger or frustration but feel you have to hide it. Later, the feelings may burst out inappropriately.
    7. Excessive Social Withdrawal: Isolating yourself even when you need support and connection with others.
    8. Projection: Blaming others for the difficulties you are having rather than taking responsibility for them yourself.
    9. Perfectionism: You set unrealistic standards for yourself and experience disappointment in not achieving them.
    10. Escapism: Getting lost in computer games, binge-watching TV or Sex addiction as a way of avoiding facing the challenges of life.

    The Maladaptive Self and the Authentic Self

    The maladaptive self is like a series of layers you have created as protection to survive the rigours of life. The trouble is it was constructed in an environment which was not representative of the whole world. You constructed it to survive the particular circumstances of your family life.

    As you move into independent adult living, those survival strategies may no longer be relevant or workable.

    Many people find themselves unconsciously drawn to environments similar to their family environment. Their maladaptive self is in control. The most obvious example of this is people with abusive or controlling parents finding themselves with abusive and controlling partners.

    The maladaptive self is very comfortable in this environment, no matter how uncomfortable the adult or authentic self may find it.

    Recognising and becoming aware of your maladaptive strategies is the way of creating a life which you choose rather than a life rooted in past circumstances.

    Quick fix strategies, the purpose and the dangers.

    You could look at the list of maladaptive behaviours above, choose one and then find a therapist who deals specifically with that behaviour. You could work through the list with a different therapist for each.

    The purpose of some quick-fix therapies is simply that. Identify an issue and create new coping strategies that are more appropriate to an adult life.

    In some ways, this is more of the same. Rather than looking at the root cause, you are dealing with a symptom, and the danger is that you are simply layering new behaviours on top of the maladaptive behaviours.

    Some clients become overwhelmed. Rather than living an authentic, harmonious life, they are constantly spinning plates. In every situation they encounter, they have to recognise and put on hold their previous maladaptive behaviour and initiate this new behaviour, which they are not yet entirely comfortable with.

    The piecemeal approach to personal growth and self-awareness is deeply ingrained. It comes from the medical model of mental health.
    I can’t sleep — take a sleeping pill.
    I am anxious — learn breathing techniques.
    I am depressed — take antidepressants.
    We are so used to working with the symptoms of our distress that no one even thinks to help us work with the cause. Sticking plasters layered on top of band-aids.

    This approach is exhausting and unsustainable. In some cases, I see it as further embedding the trauma rather than relieving or releasing it in any way.

    The Holistic Long-term therapy approach.

    Many clients come to me, and their first words are
    “I tried — — — — therapy for six weeks, and it was a waste of time.”

    After six or so sessions of working with their issues holistically, considering cognitive, emotional, somatic and spiritual aspects affecting them, they almost always feel it is a good use of time and commit to the long haul.

    The work is more than single-goal focused. There are often steps backwards as well as forwards and quite a lot of going around in circles. Part of the healing is accepting that the process can be non-linear. It is more about developing an overview than following a path.

    One client, a military gentleman not often resorting to metaphor, explained:

    When I arrived, I was like a spider, only aware of one tiny part of the web I was on. I felt the web vibrate and shake, and I was terrified of what was happening. I could not see what was happening. I felt all of it, and it was all unknown.

    Image created by the author

    [20 sessions later] Now it’s like I have a bird’s eye view of the web. I feel a vibration, and I can see it is just a leaf brushing past with the wind. Everything I feel now has some context, and it no longer terrifies me.

    Self-awareness is a state of being not a project to take on.

    Some clients take on self-awareness like they would a work-based project. There are goals and to-do lists, deadlines missed, and spreadsheets created.

    I have no judgment about this, but I do expect that, over time, this will get forgotten. Life is not a project. Life is to be lived.

    Having experienced trauma as a child, overthinking becomes a habit.
    “I will be safer if I behave like this”
    Every part of one’s day becomes a strategic event. The ability to be, to simply exist freely as a child should, is lost. Every step must be calculated tested and measured.

    Long-term therapy can turn back the clock. A place can be experienced where it is safe to simply be. Where you can experience the moment without fear of reprisals. Where your imagination can run riot. Where any feeling can be expressed without judgment criticism or shame.

    When you experience the freedom to simply be yourself in therapy you have made a connection with your inner child and the uncovering of the authentic self has begun.