Tag: Inner Child

  • The Garbled Handbook

    What boys are actually given, and what men are left holding

    A watercolour cartoon of a young red-haired boy sitting on the floor with building blocks, asking 'Who should I be, what should I do?' while a group of bewildered adult men look on unable to answer.

    After several sessions with a man I’ve been working with, I found myself thinking it’s like talking with a seven-year-old boy who just wants to do his best but doesn’t know how he’s supposed to be or what he’s supposed to do. He didn’t fail. He was never taught.

    That thought has stayed with me. Because it’s not just him. I see that boy in almost every man I work with.

    They come in presenting as failures. Failing in their relationships, with their children, in their work. And what I actually see is something quite different. I see men who are trying their best with the equipment they were given. Men who are lost not because they’re broken, but because the map they were handed was unreadable.

    The handbook no one mentions

    Every boy receives a handbook on how to be a man. Nobody passes it over formally. It arrives through a thousand small moments, in what gets praised and what gets shamed, in who cries and who doesn’t, what fathers do with their anger, what they do with their tenderness.

    The trouble is that the handbook is garbled. Pages are missing. Others are coffee-stained and half-legible. Some are in the wrong order entirely.

    I once heard a man in a group describe his father with genuine love. The fishing trips. The football matches. The sense of being chosen, being included, being seen. And then, in the same breath, the unpredictable rage. The physical violence that arrived without warning.

    He couldn’t reject that father. There was too much love in him for that. But he couldn’t follow him either, because the model didn’t hold together. So, he was left, as so many men are left, holding a document that couldn’t be read straight through, trying to assemble something coherent from contradictory instructions.

    That’s not absence of love. It’s the presence of love alongside something that makes the love impossible to build on.

    What the handbook actually says

    The pages that are legible tend to say the same things. Don’t show weakness. Produce. Perform. Be useful. There’s a consistency to that message across most of the male role models boys encounter, whatever else might vary.

    The cruel twist is that most of the role models boys actually witness are men failing to meet that standard. Because the standard is unachievable. So what boys learn, in practice, is not how to be the thing the handbook describes. They learn what it looks like when men fall short of it. They learn the shame that follows.

    The missing pages, or those obscured by coffee stains, are the ones about vulnerability, emotional expression and tenderness. The instructions on how to be warm without it being reframed as weakness or something worse. They’re difficult to find, written in the margins.

    When the instinct itself gets pathologised

    It isn’t only that boys aren’t taught how to handle warmth and closeness. It’s that the instinct itself gets taught out of them.

    I remember being a boy, perhaps seven or eight, with female cousins I adored, a decade or so older than me, who lived next door. I loved being around them. I was physically affectionate, naturally so, because that’s how I was with people I felt close to.

    One day I overheard a conversation between one of my cousins and my mother. The way I was with my hands was being discussed. Not with cruelty, exactly, but with a kind of discomfort, a suggestion that it was too much, that it crossed a line into something that needed reining in. The implication was faintly sexual, though I had no framework for that at the time. I just felt the shame of it.

    What I’d lost wasn’t knowledge I’d never had. It was trust in something I’d already known how to do. That feeling, of not knowing how to be around women whose company I enjoyed, of second-guessing warmth, of keeping my hands to myself in ways that felt like self-betrayal, followed me for years. It took a long time in therapy to find my way back to it.

    That’s what the garbling does. It doesn’t just leave gaps. It plants doubt in the places where you were most naturally yourself.

    The boy is still in the room

    The men I work with are carrying that boy with them. The one who wanted to do his best and couldn’t work out how. The one who felt the love and couldn’t make sense of it alongside everything else. The one whose natural expressiveness got redirected or shamed before he had the language to defend it.

    By the time they reach a therapy room, these men often experience themselves as failures. In their relationships, with their children, at work. What I see instead is someone still trying to follow instructions that were never coherent to begin with, still measuring themselves against a standard that was always going to be out of reach.

    The shame sits right at the centre of it. Not the shame of having done something specific, but the ambient shame of not knowing how to be. Of sensing, somewhere deep down, that everyone else received a readable copy and yours was the damaged one.

    On crisis lines and culture change

    There’s a lot of conversation at the moment about men’s mental health, about male suicide rates, about what the NHS should be doing. The funding question is real. But even fully funded crisis intervention addresses the problem at the wrong end.

    What produces a man in crisis at forty is usually something that began at seven. An education system that pointed boys towards compliance, performance, and emotional suppression rather than curiosity, creativity, and genuine self-expression didn’t help. A culture that handed boys an unachievable model of manhood and then expressed disappointment when they couldn’t meet it did real damage.

    What might actually help is something much slower and less measurable: men who’ve done their own work being honest about it, in front of boys. Not performing vulnerability as a technique, but actually modelling what it looks like when a man doesn’t know something and says so. When he gets it wrong and acknowledges it. When he’s moved by something and doesn’t cover it over.

    What the work actually is

    When I’m working with a man who’s carrying that seven-year-old, I’m not trying to teach him what the handbook should have said. I’m trying to help him locate what he already knew before the handbook arrived and started doing its damage.

    That’s usually still in there. The warmth. The expressiveness. The instinct towards closeness. It got covered over or redirected, but it didn’t disappear.

    If you recognise the boy in yourself or the garbled handbook you’ve been trying to follow, that recognition is usually the beginning of something. Not a fix. Not a solution. Just the start of being able to read what’s actually there, rather than what you were told should be.

  • The Art of Kintsugi: Healing Through Acceptance

    How the Japanese Practice of Golden Repair Guides Us Toward Wholeness and Transformation

    First Published on Medium 18/12/2024 John Walter πŸ“£Therapy and creativity

    A porcelain bust representing Kintsugi healing
    Image created by the author using Midjourney

    Kintsugi is an art form that celebrates breakage and repair as part of an object’s history rather than as something to disguise.

    As a therapist specializing in trauma, I often work with individuals who have reached a crisis point after trying to hide or suppress their traumatic experiences.

    Healing begins when we explore the emotions surrounding these events and understand that embracing our authentic selves involves acknowledging the learning and growth that come from processing these feelings.

    Like with Kintsugi, we acknowledge our history as an integral part of ourselves.

    I had the experience of losing my daughter to suicide six years ago. It catapulted me into almost constant therapy for recovery, but it also became a wake-up call and launched me into training as a counsellor. An act of extreme trauma also became a point of transformation in my personal journey.

    What is Kintsugi?

    screenshot from wikipedia re Kintsugi

    Behind Kintsugi is Wabi-sabi, a Japanese philosophy that finds beauty in imperfection, impermanence and authenticity. Kintsugi is the art of repairing broken pottery with a lacquer mixed with gold, silver, or platinum. Something broken becomes celebrated as an art form.

    We can learn to see our β€œcracks” and β€œscars” not as defects to be ashamed of or hidden but as unique parts of ourselves which have contributed to our growth.

    The process of healing ourselves can be compared to repairing broken pottery with precious metals. By celebrating the scars that come from healing trauma, we honour our history as an integral part of who we are. This perspective allows us to embrace our imperfections, recognize our resilience, and find beauty in our journey toward wholeness.

    Kintsugi healing in progresswith a porcelain bust
    Image by the author

    What are your broken pieces?

    Do you hide them away or accept them as part of your rich history? Have you a trauma, a loss or a significant life transition point that could do with being re-examined and polished up?

    There is a perceived stigma in society around imperfections and vulnerability. Social media promotes a particular idea of perfection, flawless appearances, unerring decisions and emotional invincibility. This becomes a pressure that leads us to hide parts of our true selves, fearing judgement and rejection.

    We use terms like β€œdark secrets” or β€œskeletons in the cupboard” to describe parts of ourselves that must be kept secret from others.

    Being abandoned

    My first wife left me in true abandonment style back in the 70s at the ripe old age of 24. No note, no attempt at contact, just an empty flat when I returned home one night and the bizarre experience of being contacted by a local solicitor a year later to sign divorce papers.

    My confidence was knocked for six. I had no idea anything was wrong. We ate food together, slept and had sex together. What was missing? Obviously, something was missing for my wife, but she chose to leave without explanation rather than articulate it.

    I quickly drowned my sorrows with excessive drinking and fairly wild sexual adventures. I was ashamed of not being what a husband should be, yet I had absolutely no idea of what that was. I tried to put a brave face on as if I was having the time of my life, but the truth was I was broken and struggling from day to day.

    Kintsugi healing of a porcelain bust in progress
    Images created by the author.

    Kintsugi and the therapeutic process

    Kintsugi:

    1. Find the broken pieces
    2. Prepare them for repair
    3. Apply the gold lacquer and glue them back in place
    4. Allow time for drying and setting
    5. Polish the finished article

    Therapy:

    1. Recognise the hidden and broken parts of ourselves
    2. Seek help through therapy, support groups or self-reflection
    3. Accepting our history, developing self-compassion, and choosing a new pathway.
    4. Allowing time and space for healing to take place
    5. Get used to living as your new authentic self

    The things to watch out for

    Unlike Kintsugi, the therapeutic process is not singularly linear. With a ceramic pot, you would gather everything together at the start and work through each stage with all the parts.

    In therapy, it is more likely to be a process where each broken part becomes visible and is processed individually to some degree. Spurred on by your success with one issue, you reach back, and another becomes visible.

    Is it ever complete?

    There is usually a constant supply of difficult circumstances in life. With each episode, we develop resilience and self-awareness. The more we work towards living authentically, the more we notice places where we unconsciously hold ourselves back.

    Looking at My School Days in a New Light

    One piece of my life that remained unexplored for many years was my journey through grammar school. Society viewed it as a failure, and so did I. Now, as I pick up those memories and polish them off, I see them quite differently, much like a Kintsugi repair that transforms brokenness into beauty.

    I entered Year 7 at age 11, was at the top of my class and was captain of the rugby team. However, I was also hyperactive and quite confrontational, always wanting explanations for everything. At the time, these behaviours were seen as symptoms of anxiety, and I was treated with strong sedatives that effectively switched my brain off. Even when the medication ended, I remained disengaged. It seemed that was what they wanted: a compliant student who didn’t question the system.

    I went through the motions, attending classes but not truly participating, and left school at 18 with a tattered collection of qualifications. For years, I saw this as a personal failure. But now, reexamining this β€œbroken” piece of my past, I realize that I inadvertently gave myself space to explore my interests and passions by not fully engaging with the socially prescribed education system.

    Those seven years, once viewed as a time of struggle and failure, were when I developed my artistic vision and sensibilities. My musical passions were forming, and I was reading widely β€” unfettered by the need to adhere to curriculum guidelines. While some school friends who were fully engaged with the system found themselves locked into debilitating career paths and yearning for retirement, I have happily bounced around in teaching, musical facilitation, and psychotherapy.

    Now, past retirement age, I ask myself why I would ever retire. I love my passions: work, music, and writing. Like a piece of pottery repaired with Kintsugi, the cracks and imperfections of my past have been filled with the gold of experience and self-discovery. Because of these so-called flaws, I have become more whole and authentic, and I will continue pursuing what I love for as long as I can.

    Using the lessons

    In the end, Kintsugi teaches us that our brokenness doesn’t diminish us, it defines us. Each crack is a testament to our struggles, how we have survived, the lessons we’ve learned, and the strength we’ve gained.

    These moments, though painful, give our lives depth and texture, just like the gold-filled veins in a repaired pot. Looking at my own life, I see that every failure, every loss, and every misstep has shaped me into who I am today.

    It’s not about erasing the past or pretending the cracks aren’t there; it’s about honouring them as part of our story. So, as we gather our broken pieces, let’s remember: the beauty isn’t in perfection but in the courage to keep piecing ourselves back together, over and over again.

    www.johnwaltercounsellor.com

    Get in touch if you want help piecing yourself back together.

    A full body repaired porcelain figure, Kintsugi healing complete
    Image created by the author

    An in-depth study of the connections in this article is found in Tomas Navaro’s Book (link below)

  • Does Online Therapy Work?

    Man speaking with online therapist via video call on laptop, in a relaxed home setting

    What I’ve learned after years of working with clients across the UK and Europe

    My first-ever therapy client wasn’t in a room with me. It was March 2020. They were too frightened to leave their home following a traumatic local event, and the pandemic made meeting in person impossible. We worked by phone.

    Neither of us knew if it would work.

    Twelve months later, when we ended well, I knew something I hadn’t known before: the room isn’t what makes therapy real. The relationship is.


    The honest answer: yes, with the right therapist

    Online therapy works. The research backs this up, and so does my clinical experience. Studies consistently show outcomes for online counselling are comparable to in-person work across a wide range of concerns, including anxiety, depression, relationship difficulties, and trauma.

    But the research also shows what practitioners already know: the single most important factor in any therapy isn’t the modality or the platform. It’s the therapeutic relationship. Whether you’re on Zoom or sitting in a consulting room in Cornwall, what heals is being genuinely met by another person.

    Online therapy doesn’t change that. In some ways, it deepens it.


    What changes online, and what doesn’t

    When clients work with me online, I can’t read the room in the same way. I’ve learned to listen more closely to tone, pace, and timing. Small shifts in how someone is breathing. Hesitations. The moment someone’s voice changes.

    The body is still present, even through a screen. And often, clients are more settled in their own body when they’re at home: on their sofa, with a favourite mug, with their cat nearby. Small things that help the nervous system feel safe. When safety increases, therapy deepens.

    What doesn’t change is the quality of attention, the pace of the work, or the depth of what can be explored. I work with the same relational, depth-oriented approach online that I use in person. Psychodynamic. Person-centred. Attentive to how the body holds what the mind hasn’t yet found words for.


    Who tends to do well with online therapy

    In my experience, online therapy suits people who:

    • Have chosen their therapist deliberately, often after searching and reading carefully
    • Want to work without travel time eating into their week
    • Live somewhere with limited local options, as many people in rural Cornwall do
    • Feel more able to open up from a familiar environment
    • Are managing a busy life and need the flexibility

    That deliberate choice matters more than people realise. When someone has searched, compared, reflected, and then decided to work with a particular therapist, they arrive already invested. That investment shapes the work from the first session.


    What online therapy can’t replace

    I’ll be direct about the limits too. Some clients need in-person work, at least to begin with. If someone is in acute crisis, or if their trauma responses are strongly somatic and they need to feel another regulated nervous system physically present, in-person sessions may be more appropriate. We’d discuss that in an initial consultation.

    For couples, the picture is more nuanced. Online couples work is possible and I do it regularly, but the dynamics require careful management. I’ll always be clear about whether it’s the right fit.


    A note on how I work online

    Sessions are on Zoom. I don’t record sessions. If a client wants a written summary after a session, I can create one using secure, ethical tools, and only with their explicit consent.

    I’m based near Bude in North Cornwall, and I work with individuals and couples across the UK and Europe. If geography has been stopping you from accessing the kind of therapy you’re looking for, it doesn’t have to.


    The short version

    Online therapy works because therapy has always been about the relationship, not the room. What matters is finding a therapist whose approach fits what you’re carrying, who you feel you can trust, and who will stay with you as the work gets harder.

    If you’re wondering whether online therapy might be right for you, the best next step is a short introductory call. No commitment, no pressure, just a chance to see if it feels like a fit.

    Book a free introductory call

  • Reaching for Color: Embracing My Creative Self in a Monochrome World

    How Therapy Helped Me Uncover the Vibrancy of My True Identity Beneath the Weight of Conformity

    Published in Very Personal Growth 18/08/2024

    Reaching out Reaching in β€” A digital drawing by John Walter 2024

    This is a digital painting I have recently created, which partly came from conversations with my therapist about the struggles and successes of my teenage to 20-year-old self.

    It represents a significant shift in how I view those years and how I choose to live the rest of my life.

    I was and still am a vibrant, colourful, creative being. In my youth, I embraced this in myself, but as shown in my drawing, I seemed to be reaching out into a bland and monochrome world.

    There is a sense in the image that my other arm is being held back by some invisible force.

    The balcony overlooks a vibrant world of playfulness and energy β€” a world I felt too afraid to enter. By not depicting anything beyond the balcony, I symbolized my reluctance to even acknowledge that world’s existence.

    I know I don’t belong in the bland, monochrome world of conformity and compliance, but I also fear I will be rejected by the creative world because I am not familiar with its rules.

    Therapy and creativity go hand in hand.

    I discovered how closely linked my creativity and emotional healing are through therapy. This connection became clear in the creation of β€˜Jack,’ an embodiment of my inner child, captured in the following image.

    Jack is screaming at the thrill of being hit by a cold Atlantic wave. Jack has been a creative manifestation of my inner child for the last six years.

    Jack and the Wave β€” A digital drawing by John Walter 2022

    He emerged when a student counsellor was working with me and tentatively suggested we do some inner child work. Guided by her supervisor, we worked carefully over several weeks. We talked during the sessions, developing a number of characters representing parts of myself, and I drew images at home and tried to bring the characters to life.

    To take the rational mind out of the process, I was asked to draw only with my non-dominant hand and not try to refine or process the images, just keep them raw. The focus was on the emergence of the inner child from the subconscious rather than any artistic aims.

    Images arose of Jack, who lived on the beach and was free and wild, exploring rockpools and the limits and possibilities of his physical body.

    The older teenager emerged on a balcony built into the cliff. He was trapped with no way out. He lived alone in a single room lined with books. He read about marvellous worlds and explored the creative world of the mind but would not stray beyond the confines of his balcony.

    I began to see these two characters as parts of my authentic self. Both had difficulty connecting with societal expectations. They were strong-willed and protective of the freedoms they embraced but not so aware of the limitations they placed upon themselves by exercising those freedoms.

    Societal expectations and Authenticity

    As I reached secondary school age, societal expectations began to show up. I was expected to wear a uniform, sit still, and learn all the things I needed to know to get a job and be productive in this world.

    My teenage self managed this by masking every day. For my teachers, I did my best to behave; I took on the things that interested me and daydreamed through the rest.

    For my peers and family, I allowed my creative self to thrive. Drawing, reading, writing, and playing music were daily activities. They tolerated my obsessions with rock music, songwriting, obscure poetry, existentialist writing, intricate pop art, and art nouveau drawing.

    This is how my authentic self managed to survive. Although my parents found it difficult to understand why I didn’t want to follow the path of stability and a steady career, they supported me in pursuing a creative life.

    It is only very recently that I have been able to separate those two things. I had long believed I was an outsider in my family and school. Now I realise that school as an institution always leans towards compliance and conformity, and only some of us manage to escape its stranglehold and live creatively.

    Rediscovering my creative voice.

    I am 70 years old, and reclaiming my creative voice has been a long journey. It has not been linear. At times, I have been living a life I love, and then I can sink into periods of depression where all my creative juices seem to disappear.

    There has been constant fluctuation between creative expression and productive employment. Sometimes linking, at others pulling against each other.

    Image created by the author for this article.

    After some major life traumas, I seemed to have settled into a period where creativity and productivity could coexist. Recognising the two parts of myself, as imagined above, has played a major part in this sense of stability without compromise.

    Honouring my creative spirit.

    Creativity is my self-care and therapy and part of expressing my authentic self. My adult functioning economically and socially in the world is also part of my authentic self.

    I have learned that balancing the two has brought me the fulfilment I have sought and a deeper understanding of my whole self.

    My Invitation

    Do you feel your creative child and responsible adult are in balance? Is your path harmonious or filled with tension?

    I invite you to creatively explore these aspects of yourself. Where might your journey lead?

    See where it takes you. Maybe explore places you have been afraid of entering, Moving in ways that give you freedom even though that freedom may be accompanied by fear.

    I would love to hear your responses to my journey and how they might resonate with you.

    Catch up with Jack on Webtoons

    https://www.webtoons.com/en/canvas/jack-the-beach-and-freedom/list?title_no=888096

  • Embracing Identity: Nurturing Acceptance Over Seeking Cures

    If you identify as autistic or queer, you will know what this article is about. If not, it might enlighten you.

    By John Walter, first published in ILLUMINATION-Curated 29/07/24

    All images were created by the author with traditional and AI tools.

    Many of us have moments or ongoing feelings that we don’t fit in. It can be the way we think, look, feel in our bodies, eat, and react to situations, smells, or noises. Maybe you can’t concentrate or sit still for as long as others or get overwhelmed with anxiety while others sail happily along.

    For far too long, anyone who looks, behaves, eats, acts, dresses, talks, thinks, moves, plays, walks, or has sex differently to some arbitrary norm has been hidden from view, imprisoned, institutionalised, medically or psychologically abused. The list could go on. I think you get the picture. I am pretty cross about this.

    The binary way of looking at people suits the white patriarchy. If you roll your eyes at this statement, just think about it. Slavery would never have had any traction if there wasn’t binary black-and-white thinking from white men. This thinking gave them control, power and money.

    Queer acceptance

    There was a death penalty against Gay men from the reign of Henry VIII until 1835. After that, Gay men were imprisoned or given invasive medical or mental health treatment.

    The noted computer scientist, mathematician, and war-time code-breaker Alan Turing (1912–1954), convicted in 1952 of β€œgross indecency”. Turing was given a choice between imprisonment or probation conditional on his agreement to undergo hormonal treatment designed to reduce his libido. He accepted chemical castration via oestrogen hormone injections

    The message was clear: there was something wrong with homosexuals, and they needed to be executed, contained or cured. This attitude is very pervasive and still held by some. Since the year 2000, there has been legal acceptance of the gay community, but we still have a way to go for social acceptance.

    Transgender individuals are still persecuted. In 2013, the American Psychiatric Association updated the DSM-5, replacing β€œGender Identity Disorder” with β€œGender Dysphoria,” reducing the pathologization of transgender identities. However, in the UK, conversion therapy remains legal, and the government continues to restrict individuals’ rights to transition.

    Neurodiversity acceptance

    Dr Temple Grandin was diagnosed with autism at age 3, and the doctor recommended she be taken away from the family and institutionalised. Her mother had other ideas. Temple Grandin is now sounding the alarm on education systems that fail to recognize neurodiversity and may let visual thinkers like her fall through the cracks.

    Temple and her mother accepted that she was different. Temple discovered her strengths, particularly in working with animals, and went on to become an internationally known speaker, writer, and academic.

    Historically, society has treated anyone showing signs of diverging from the norm in thinking or behaviour as a pariah. They have been shut away from society because they go against deeply ingrained expectations and challenge the prevailing social order.

    From Temple Grandin’s website

    In 2013, the American Psychiatric Association revised the diagnostic criteria for autism. This greatly broadened the spectrum. It now ranges from brilliant scientists, artists, and musicians to an individual who cannot dress himself or herself. Over the years, the diagnostic criteria have kept changing. It is not precise like a lab test for strep throat. Labels such as autism, ADHD, sensory processing disorder or learning disability are often applied to the same child. In older children with no speech delay, the diagnosis sometimes switches back and forth between autism and ADHD.

    It is time to accept there is no normal. We are all unique individuals and need to be accepted as such and accept ourselves. This would allow us to stop looking for cures and fixes and give everyone the space to live their lives as they see fit.

    My journey of acceptance

    I was β€” too touchy β€” too sensitive β€” can’t sit still β€” too anxious β€” a romancer.

    I was diagnosed, given the label of having anxiety and heavily medicated.

    This was medical abuse. It worked for society, but it didn’t work for me.

    Then, the school stepped in with canings for being too rebellious.

    I shut down and switched off but didn’t lose my soul. Looking back, it occurred as a going inward. Society wanted me to go to University and get a nice, safe job in science or engineering, and I was having none of it. To begin with, I strung them along, but around age 16, I’d had enough.

    I was very clear that I wanted to work in the music industry. I didn’t make any effort to play along with the science courses I’d been forced to take in the sixth form, but I was imprisoned. Outside of school, I thrived writing songs, winning talent shows, and learning to sing in choirs.

    Reaching 18, I was free. I left for London with Β£30 in my back pocket, and a week later, I had a job and a bedsit. Now, my education began. I could choose what to study, where, when, and at what pace. Given this freedom, I discovered a hunger for learning that has served me well.

    As I hit my twenties, I accepted that I would be unlikely to fit into a standard job or career, and I created my own, which has changed with the wind over the past 50 years but has given me great contentment and satisfaction.

    Embracing Identity, Fostering Acceptance

    The importance of embracing identity and nurturing acceptance rather than seeking cures or fixes cannot be overstated. Our societal norms have long been dictated by a binary perspective that suits the white patriarchy, marginalizing those who don’t fit into these narrow definitions, classifying them as sick, disabled or criminalising them.

    Emphasizing the Importance of Acceptance:

    It is time to recognize that there is no β€œnormal.” Each of us is unique, and our differences should be celebrated, not cured, punished or hidden away.

    Embracing identity means acknowledging and celebrating our differences. This allows everyone the freedom to live authentically.

    By accepting ourselves and others, we create a society that values diversity and fosters true inclusion.

    Embrace your identity. Celebrate diversity. Reject the binary and nurture acceptance.

  • Unlocking the Healing Power of Embracing Human Complexity: A Therapeutic Journey to Growth and Wellness

    Subtle Shifts Toward Inner Harmony and Resilience

    If you subscribe to Medium please read it there John Walter πŸ“£ Published in Age of Empathy

    Image created digitally by the author.

    The medical establishment tries to reduce us to simple diagnosable packages. This may work to a degree when applied to medical issues, but it is an absolute disaster when applied to mental health issues.

    You are given a mental health diagnosis, and along with it comes a whole load of baggage. You are no longer seen as a unique individual. You have become part of a group, and that whole group of millions of people has a whole raft of prejudices and expectations associated with it. There is a catalogue of therapeutic and medication approaches that are seen as possibly making a bit of a difference.

    You become a guinea pig to the medical side of the mental health care establishment.

    β€œI tried this once, and it worked a bit. Let’s see if it works for you.”
    You are no longer being treated as a unique individual. You are part of an ongoing research project. A therapy is tried with not much hope of success, and if it fails, you are moved on to another one.

    The last century has seen many advances in mental health treatments and therapies, but at the same time, thousands have received misguided treatments that have caused major harm.

    Forced lobotomies have caused serious brain damage. ECT without consent has caused memory loss and cognitive impairment. Conversion therapy for sexuality or gender identity issues has caused significant harm including psychological distress and trauma. (The UK government are still refusing to ban this practice despite all the evidence of significant harm). There has been institutional misuse of psychiatric medications, forced sterilization, human rights violations, stigmatization and discrimination.

    All of these things have been allowed to happen because there is a diagnosis. Without a diagnosis, you could not justify cutting a bit of someone’s brain out or electrocuting someone to within an inch of their life. All of these invasive approaches to mental health treatment would be seen as criminal acts against the person. The diagnosis turns something akin to criminal assault into a legal or justifiable act.

    I haven’t even touched on the government-sanctioned abuse towards autistic people, and I’ll leave you to do your own research in that area.

    Embracing Human Complexity

    I work as a Psychotherapeutic Counsellor in the UK, where no regulation exists around these terms. I am qualified as an Integrative Counsellor but have a background in Psychodynamic therapy and working around attachment issues. I am so much more than any of these official descriptors.

    I have been on a therapeutic journey for close to 40 years. Sometimes, this has been primarily cognitive, other times largely somatic (of the body). Often, it has been focused on emotional or spiritual work with a creative focus.

    If someone had convinced me at any stage of my journey that I could get all I needed from a singular approach, then I would not be in the position I am in today.

    There are dangers inherent in all of the singular approaches. If you major in cognitive or behavioural approaches, you can neglect your somatic, spiritual or emotional self. This creates an imbalance in itself, which can destabilise your sense of well-being.

    Those who focus on their spiritual life can create a spiritual bypass where they avoid facing emotional issues, psychological wounds or other essential parts of their self-development.

    The holistic approach to therapy recognises this need for balance and a consideration of the unique complexity of every individual human being. Only by considering the whole person can any sense be made of the beautiful interactions between all the many parts of yourself.

    My Journey

    Image created digitally by the author.

    My life since my mid-20s has been a 40-year-long therapeutic journey. It has been a meandering path and I am realising now that there is no direct route. I have often sought or been drawn in by someone offering some magic formula to enlightenment, only to realise that seeking a preconceived goal means I have taken my attention away from all the gloriousness of the journey.

    Self-help books offer instant transformation, you can sign up for cult-like training courses, gurus offer life-changing results, and practitioners offer to solve all your problems in 6 sessions, but the reality is that lasting change requires patience, self-reflection and a willingness to embrace life itself in all its random and unpredictable glory.

    In my personal therapy now I can be taken back to moments of change and discovery at any point along the 40-year timeline.

    Ancestral Trauma

    Considering the impact of ancestral trauma recently, I was transported back to a sweat lodge in the 80s on a Welsh hillside. I could feel the heat and the tingling sensations in my body, the difficulty catching my breath and the smells of hot stones, sage and cedar smoke. Part of the sweat lodge ceremony is to call on your ancestors to accompany you and give guidance, in a way connecting you with the spiritual realm.

    The lodge itself, a small dome of animal skins with a pile of hot stones in the centre, symbolises the womb of Mother Earth. Leaving the lodge can be seen as a rebirth, healing the trauma we all experience when we are born, of leaving the safe protective, nurturing containment of the womb and having to undergo the metamorphosis from foetus to newborn child.

    At the time of being involved in this shamanic ritual, I did not have any real understanding of the effect it was having on my personal growth process. It was powerful, and I felt a connection to the other participants and the land where it took place. I was however unaware that the seeds of transformation had been planted and would remain in my unconscious, influencing my thoughts and behaviours for years to come.

    Forty years later I am considering on a cognitive level how my relationship with my father was affected by the fact he was sent to fight in WW2 at the age of 18. How his father led men on horseback involved in the fall of Jerusalem in 1917. I relive the sensations of that sweatlodge, a powerful memory held in my body and it feels like a cycle has been completed and I can move on. It feels as if I have been carrying anger and pain for my father and his father before him and I no longer have to do that.

    Powerful metaphors

    Image created digitally by the author

    At the end of my work at a psychodynamic therapeutic community around 1990 I was asked to write a reflection on my time there. The expectation was some short, maybe rational, academic essay on my own process in relation to the work of the community.

    I wrote a short children’s story about a beast living trapped in a stone hut. The beast was befriended by a small child, who fed him and eventually helped him escape by enlarging the doorway.

    Being part of the psychoanalytic community, interpretations about id and ego and god knows what were flying around everywhere. I wasn’t too interested in these. For me, the important part was the creative process. I focused my thoughts on my time in the community, and a metaphor emerged. I remember that metaphor now, over 30 years later.

    Metaphors are useful because you remember the powerful imagery. Interpretations and meanings change over time. Extra layers can be noticed many years later.

    The use of metaphor is all about embracing human complexity. I could not begin to write about my time in the community in literal, concrete terms within a psychoanalytic framework. The language was simply not there to express my experience clearly. The language itself creates a narrow view of human experience.

    Human Complexity

    How would you draw yourself as a human being reflecting all parts of yourself? Would you be perfectly balanced or would your brain be larger than your body reflecting overthinking? Would your heart be so big you could hardly move or perhaps your body has taken control away from your heart and mind? Maybe spiritual parts have taken hold and you are forgetting to eat and keep yourself healthy.

    How has your image of yourself changed over time? Have you become more reflective, or more self-obsessed? Have you been journeying in a straight line or going around in circles or stuck in a rut? Notice how your social or cultural condition affects your relationship to that phrase. Is being still and calm necessarily a bad thing? Is travelling forward in a straight line necessarily a good thing?

    Do you judge yourself as you create these complex images or can you accept yourself exactly as you are? Are you like the monster in the drawing above who has grown so big they can no longer escape from the shelter which was once their protection but has become their prison?

    Accepting all parts of yourself is a way to develop harmony and resilience. Self-awareness is just that, an awareness of self. Personal growth is just that, growth around all parts of yourself, not the growth of one part of you to the exclusion of all others.

    And Finally:

    Healing comes from accepting all parts of yourself, and your history and developing self-awareness without judgment. Resilience is knowing there is nothing wrong. You are who you are today as a result of multiple influences from your ancestors, immediate family, society and culture.

    Trying to work out what is wrong with you so that you can fix it is a massive distraction. Life is complex and you are here to live it.

    John Walter Counsellor

  • Unlocking Healing: The Power of Long-Term Talk Therapy in Complex Trauma Recovery

    Looking beyond quick fixes and instant remedies.

    Image created digitally by the Author

    If you are a subscriber to Medium please read this on My Medium Page as I get thrown a few peanuts that way. John Walter πŸ“£ First Published in Invisible Illness 06/11/2023


    Complex trauma is a condition many of us suffer from. By definition, it is not the result of a single event. It often begins subtly in childhood as the result of some form of abuse, neglect, stress or simply the lack of sufficient care. As children, we are programmed to find a way of surviving in less-than-ideal circumstances.

    This may be compounded later in life through traumatic issues arising in relationships or a singular traumatic event.

    We develop coping strategies, and our human resilience finds a way of adapting to the environment within which we find ourselves. Our authentic self gives us the power and drive to move towards an uncertain future. At the same time, we adapt to our emotional and social environment on a mental, physical, emotional and spiritual level.

    I asked ChatGPT for some help getting clarity in writing this section, and I quoted the answer in full because I couldn’t put it better.

    This intricate dance between our inner self and the world around us allows us to survive and thrive in the face of life’s challenges. We learn to harness the power of our emotions, channelling them into motivation and creativity. Our mental faculties enable us to analyze, learn, and grow from our experiences, while our physical strength and endurance help us overcome physical obstacles. Emotionally, we build connections, empathy, and resilience, forming deep bonds with others. Spiritually, we seek meaning and purpose, connecting with something greater than ourselves. As we continue this journey of self-discovery and adaptation, we find that our authentic self is not a fixed point but a constantly evolving entity, capable of embracing change and uncertainty with courage and grace.

    [Note Chat GPT combines multiple online sources to construct an answer to a specific question]

    Complex trauma can affect us emotionally, mentally, physically or spiritually. Usually, it is a combination of some or all of these.

    Shutting down parts of ourselves

    I very quickly learnt that physical affection or comfort from cuddles and hugs was not something I would get an abundance of. In a large family of mainly boys, I was more likely to gain physical contact through play-fighting or being “boxed around the ears” by a parent. My mother would sit me in her lap to squeeze spots, clean out ears, or lance boils. Job done. I would be off the lap, making way for the next person in line.

    My father was a handshake-only sort of person. I remember initiating my first hug with him when I was 46.

    At age 68, I have come to terms with the impact of this deprivation of close physical contact as a child. My maladaptive self has made it a lifelong struggle. My sexual relationships have been impacted. Gaining physical comfort from another human being was a fight, a struggle or part of a competition. Some comments from my family even led me to believe my need for physical comfort was something shameful and disgusting.

    I can only empathise with my first wife, who left after four years of dealing with my constant neediness and confusion in this area.

    This is one of many parts of myself that I shut down or created a maladaptive strategy around.

    Which parts of yourself have you shut down?

    Here is a possible list of maladaptive behaviours which can result from childhood trauma.

    1. Avoidance: You avoid specific stressors or situations rather than facing them head-on.
    2. Substance Abuse: Using drugs or alcohol to desensitise yourself or escape from complicated feelings. (eating disorders can be included here)
    3. Self-Harm: Inflicting pain on yourself seemingly gives temporary relief from unresolved, overwhelming feelings.
    4. Dissociation: You disconnect from your thoughts and feelings when in stressful situations. You become an observer of yourself.
    5. Rumination: Overthinking or excessive worrying, which can get in the way of taking appropriate action to solve a problematic situation.
    6. Passive Aggression: When you feel anger or frustration but feel you have to hide it. Later, the feelings may burst out inappropriately.
    7. Excessive Social Withdrawal: Isolating yourself even when you need support and connection with others.
    8. Projection: Blaming others for the difficulties you are having rather than taking responsibility for them yourself.
    9. Perfectionism: You set unrealistic standards for yourself and experience disappointment in not achieving them.
    10. Escapism: Getting lost in computer games, binge-watching TV or Sex addiction as a way of avoiding facing the challenges of life.

    The Maladaptive Self and the Authentic Self

    The maladaptive self is like a series of layers you have created as protection to survive the rigours of life. The trouble is it was constructed in an environment which was not representative of the whole world. You constructed it to survive the particular circumstances of your family life.

    As you move into independent adult living, those survival strategies may no longer be relevant or workable.

    Many people find themselves unconsciously drawn to environments similar to their family environment. Their maladaptive self is in control. The most obvious example of this is people with abusive or controlling parents finding themselves with abusive and controlling partners.

    The maladaptive self is very comfortable in this environment, no matter how uncomfortable the adult or authentic self may find it.

    Recognising and becoming aware of your maladaptive strategies is the way of creating a life which you choose rather than a life rooted in past circumstances.

    Quick fix strategies, the purpose and the dangers.

    You could look at the list of maladaptive behaviours above, choose one and then find a therapist who deals specifically with that behaviour. You could work through the list with a different therapist for each.

    The purpose of some quick-fix therapies is simply that. Identify an issue and create new coping strategies that are more appropriate to an adult life.

    In some ways, this is more of the same. Rather than looking at the root cause, you are dealing with a symptom, and the danger is that you are simply layering new behaviours on top of the maladaptive behaviours.

    Some clients become overwhelmed. Rather than living an authentic, harmonious life, they are constantly spinning plates. In every situation they encounter, they have to recognise and put on hold their previous maladaptive behaviour and initiate this new behaviour, which they are not yet entirely comfortable with.

    The piecemeal approach to personal growth and self-awareness is deeply ingrained. It comes from the medical model of mental health.
    I can’t sleep β€” take a sleeping pill.
    I am anxious β€” learn breathing techniques.
    I am depressed β€” take antidepressants.
    We are so used to working with the symptoms of our distress that no one even thinks to help us work with the cause. Sticking plasters layered on top of band-aids.

    This approach is exhausting and unsustainable. In some cases, I see it as further embedding the trauma rather than relieving or releasing it in any way.

    The Holistic Long-term therapy approach.

    Many clients come to me, and their first words are
    “I tried β€” β€” β€” β€” therapy for six weeks, and it was a waste of time.”

    After six or so sessions of working with their issues holistically, considering cognitive, emotional, somatic and spiritual aspects affecting them, they almost always feel it is a good use of time and commit to the long haul.

    The work is more than single-goal focused. There are often steps backwards as well as forwards and quite a lot of going around in circles. Part of the healing is accepting that the process can be non-linear. It is more about developing an overview than following a path.

    One client, a military gentleman not often resorting to metaphor, explained:

    When I arrived, I was like a spider, only aware of one tiny part of the web I was on. I felt the web vibrate and shake, and I was terrified of what was happening. I could not see what was happening. I felt all of it, and it was all unknown.

    Image created by the author

    [20 sessions later] Now it’s like I have a bird’s eye view of the web. I feel a vibration, and I can see it is just a leaf brushing past with the wind. Everything I feel now has some context, and it no longer terrifies me.

    Self-awareness is a state of being not a project to take on.

    Some clients take on self-awareness like they would a work-based project. There are goals and to-do lists, deadlines missed, and spreadsheets created.

    I have no judgment about this, but I do expect that, over time, this will get forgotten. Life is not a project. Life is to be lived.

    Having experienced trauma as a child, overthinking becomes a habit.
    β€œI will be safer if I behave like this”
    Every part of one’s day becomes a strategic event. The ability to be, to simply exist freely as a child should, is lost. Every step must be calculated tested and measured.

    Long-term therapy can turn back the clock. A place can be experienced where it is safe to simply be. Where you can experience the moment without fear of reprisals. Where your imagination can run riot. Where any feeling can be expressed without judgment criticism or shame.

    When you experience the freedom to simply be yourself in therapy you have made a connection with your inner child and the uncovering of the authentic self has begun.

  • Jack Goes to The Beach

    A short picture story for children.

    Jack is walking on the beach. He has blonde sticky-up hair and is carrying a backpack. He is wearing shorts
    All the images are created by the author using a variety of craft skills, AI and processing tools.

    This story emerged from my own personal therapy. Jack is partly the child I was and partly the child I can be now having freed myself of past shackles. Therapy can set you free in any number of ways.

  • Two Ways of Looking at The Art of Counselling

    Holistic on the left. Psychoneuroimmunoendocrinology on the right

    The picture above shows how AI art interprets two very different words. They both mean the same thing. The long psycho word is just the medical term for how all the various human systems work together, as explained here.

    Psychoneuroimmunoendocrinology, which was first described in 1936, is the study of the interactions between the psyche, neural and endocrine functions and immune responses.

    Whereas Holistic therapy means something like this

    β€˜Holistic’ originates from the Greek root β€˜holos’, which translates as β€˜whole’. Therefore, β€˜holistic therapy’ is an umbrella term for any healthcare therapies and practices that treat the entire body and the whole person, rather than curing ailments in isolation as modern medicine does.

    The first perspective comes from the medical world, whilst the second originates from the world of Humanistic Therapy.

    Humanistic therapy is a mental health approach that emphasizes the importance of being your true self in order to lead the most fulfilling life. It’s based on the principle that everyone has their own unique way of looking at the world. This view can impact your choices and actions.

    The Art of Counselling as of 2022

    As a recently trained counsellor but someone very experienced in the world of mental health, I have studied the science of Counselling in depth. And the conclusion I have come to after 35 years is that it is not a science. It is an art.

    Making it science is the medical and academic world’s way of corralling and branding it, like gathering and taming wild horses ready for market. Once corralled, the horses are weighed and tested and compared with each other. In the process, however, you have restricted their freedom and taken away their autonomy. The horses that have survived unaided on the plains for 55 million years are now domesticated and dependent on humans for survival.

    These images for psychology paint a grim picture.

    Image created by the author on Midjourney

    Creative Counselling can give you back your freedom.

    Art is ever-changing. Techniques and materials come and go and fall in and out of fashion. With the coming of AI art, I can summon up the pictures in this article with a few words as a prompt. I do not have to restrict myself to one particular school of art or material. I can be creative in the moment and follow any threads that interest me.

    The same is true of Counselling. I clarify to my clients that I do not restrict myself to any particular branch of psychotherapy. My focus is firmly on providing each client with exactly what they need. If I counsel you, then your inner world is the focus of my attention. You can take it in any direction you wish. I will follow along, noticing patterns and nuance, cheering for your success and listening and encouraging you while you untangle your confused thoughts and feelings.

    By painting a picture with your words to your counsellor, you may or may not understand yourself better rationally, but you cannot take away the fact that you have painted the picture. You have chosen the materials, the tools and the pallet. You have allowed yourself to be creative and maybe surprised yourself with some of the images that have arisen.

    Image created by the author in Midjourney

    The creative process makes a difference.

    Many clients arrive on my doorstep like those corralled horses I described above. They have learnt to survive in captivity, which is all they know. They seem unaware that the gate is wide open and freedom awaits. If they are aware of the open gate, they are afraid to step away from the safety of the corral. The regular meals, rules and routines have embedded themselves as an illusion of safety.

    For some, their childhood was not safe physically or emotionally, but even so, they cling to it like a punctured liferaft, afraid of stepping out into the unknown.

    There is no doubt that the gate is open and all they have to do is step through. The creative process is all about exploring the unknown. In the picture on the right below, my conscious mind was aiming for three horses in a corral. By some magical, mystical process between me and the AI server, a human face appeared in place of one of the horses. The image expressed what I wanted to say so much better than the one I had intended to create. I had allowed chance and randomness to lead me into the unknown, and the result was far more potent than I had planned.

    Image created by the author on Midjourney

    Identifying Counsellors who work creatively

    I think all I can suggest here is to avoid narrow specialisms. I will not name specific therapies to avoid, but you are more likely to find a creative therapist if they call themselves Integrative, Pluralistic or Eclectic. I don’t use any of those labels for myself. I prefer to call myself a Counsellor and leave it at that.

    If you ask for a description of my way of working, I will tell you I follow your lead and work with any approach I feel you need. I could list all the therapeutic approaches I know well, but often, that can be confusing. There are broad misconceptions about many of the therapies that hold specific labels.

    Maybe I should show you the two pictures below and say I will help you look beyond the window that marks the confines of your present world. I will help you imagine the freedom and colour of that alternative future, to get used to its smell and weight. When you eventually leave your present constraints behind, it will be like walking into something new with a trusted friend. You will realise that your trusted friend has always been there. You will realise that all I have done is help you to find something you already had.

    Image created by Author on Midjourney.

    Thank you for reading to the end. Please subscribe if you want to read more like this.

    Go to my website if you are interested in Counselling over the phone, via video or face to face.

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